Bettelheims caribbean espiritismo altars essay
Such is the case in the drawing saludos de la madama or salutations from the madam, where the ritual of setting the white table and the glass of water to invoke the spiritual entities, a practice common in afro-caribbean espiritismo, is accomplished through the presence of the madama herself. Judith bettleheim makes this point in her essay, ‘espiritismo altars in puerto rico and cuba: the indian and the congo’, in andrew apter and lauren derby, (eds), activating the past: latin america in the black atlantic, (forthcoming, newcastle-on-tyne. Further illuminating this confluence of cultures is the fact that most voduisants and ritual leaders are usually adept in espiritismo (spiritism), as well, and have created altar spaces in their domestic and ritual environments to represent their expansive sacred universe. In the religion known as espiritismo in cuba and puerto rico, readily available, commercially produced statues of indians (native americans) are used in its altars. Note: citations are based on reference standards however, formatting rules can vary widely between applications and fields of interest or study the specific requirements or preferences of your reviewing publisher, classroom teacher, institution or organization should be applied.
By utsa patnaik many developing countries which have a high proportion of poor in their population, are typically characterised by a high death rate as well as a high birth rate, with the birth rate exceeding the death rate. Their altars, sculptures, and photographs reveal the dynamic relation between espiritismo and la regla de ochá, religious systems that are usually thought of, says juncker, as parallel to each other. Today, santeria and variants of espiritismo infused with afro-caribbean elements are fixtures of the religious landscape palo monte, santerismo, sance, and other african-american religions occupy important niches, too. Abstract this essay explores notions of nuyorican, or diasporic puerto rican, culture found in new york as expressed in literature, poetry, and memoir.
A compelling, comprehensive review, music in the hispanic caribbean is ideal for introductory undergraduate courses in world music or ethnomusicology and for upper-level courses on caribbean and latin american music and/or culture. This essay proceeds by first examining the term transculturation as itself a product of the caribbean it then considers four cases of religious transculturation: cuba, jamaica, saint vincent, and brazil. The letter of violence: essays on narrative, ethics, and politics by idelber avelar espiritismo ( the gospels and spiritism), a book of prayers written by the father of spiritualism, the frenchman allan kardec, in which spiritual altar ( bóveda) and sometimes i use it for praying the pages.
Santería health systems: looking at 'la limpieza' by solimar otero introduction this essay looks at the role that ritual cleansing, or la limpieza, plays in enacting and re-affirming ideas about health in the latin american/cuban religion of santeríaas a belief system that emphasizes the linkages between spirituality and the body, santería utilizes ritual cleansing of the body with. The goddess maria lionza is the highest deity in an altar of three, although she is lower than christ (1) the other two deities of the 'trinity' are guaicaipuro (an indian chief murdered by the spanish) and el negro felipe ('the black philip', a black slave also murdered by white masters. Fragments of bone examines the evolution of these religions as they have been adapted and re-contextualized in various new world environments the essays in fragments of bone discuss african religions as forms of resistance and survival in the face of western cultural hegemony and imperialism. In essays focused on cuba, haiti, jamaica, martinique, puerto rico, trinidad and tobago, and the wider anglophone caribbean, the contributors explore the fields of power within which caribbean religions have been produced, modified, appropriated, and policed. This article presents the development of puerto rican spiritism (espiritismo) and its central ideas before illustrating the significance of espiritismo for puerto ricans.
Crossing the water: a photographic path to the afro-cuban spirit world [claire garoutte, anneke wambaugh] on amazoncom free shipping on qualifying offers in the summer of 2000, two award-winning photographers, claire garoutte and anneke wambaugh, were researching afro-cuban religious practices in santiago de cuba. For a description of the form of el indio in representational art associated with this belief system, see judith bettelheim, caribbean espiritismo (spiritist) altars: the indian and the congo, 87. Espiritismo was counter to all catholic beliefs santeria garments and altars: speaking without a voice jackson, mississippi: university press of mississippi, 1994 this essay appeared in a composite of essays focusing on african traditions present in the americas. In all cases, espiritismo has absorbed various practices from other religious and spiritual practices endemic to latin america and the caribbean, such as roman catholicism, curanderismo, afro-brazilian macumba, santería, and vodou.
Bettelheims caribbean espiritismo altars essay
Slide 1: margaritone of arezzo: altar-piece thus, in europe in the late middle ages, when the long-established social system of feudalism was in decline, the prevailing art was typically byzantine in style — like this altar-piece by margaritone of arezzo in the national gallery, painted in the late 13th century. Diogenes ballester works in different artistic media including painting, printmaking, drawing, new media, and installation art and is recognized as a master of encaustic painting and printmaking diogenes studio was founded in1987 in el barrio (spanish harlem) of new york city and has been in continuous operation for 24 years. There are also cuba-centered chapters by art historian judith bettelheim, “espiritismo altars in puerto rico and cuba: the indian and the congo,” and carrie viarnes, “muñecas and memoryscapes: negotiating identity and history in cuban espiritismo. Nao bustamante & marcus kuiland-nazario: [email protected] was on view at transformer in washington, dc february 4 – march 5, 2016 photos: georgie payne quotes in this essay are taken from an online interview with kuiland-nazario on february 20, 2015.
- The caribbean emphasis reveals how the movement of people to and from the islands in response to the slave trade shaped life in the island region and throughout the coast of north america.
- Anyone who has visited the caribbean and managed to travel inland from the beach has probably noticed a small lizard with an odd appendage—its throat sports a brightly colored flap of skin, which it flashes as a form of lizard communication when he published an article on “el espiritismo y el liceo whose essay on the inequality of.
- Altar making is an essential part of the veneration of santa muerte, as it is in many “noninstitutionalized religions” including african diasporan traditions like santería, vodou, and espiritismo51 altars dedicated to her can be arranged in a number of ways, but always have some sort of depiction or representation of santa muerte as the.
“crossing the water is an amazing book that takes you on a wondrous journey into the world of santería, palo monte, and espiritismo claire garoutte and anneke wambaugh have gone the extra mile to document the religions honestly and with a healthy respect for the participants and their beliefs. Espiritismo is an umbrella religion, something similar to christianity like baptists and methodists, believers began to split into sects hundreds of years ago three of the major factions are santeria, mesa blanca, and espiritismo, which bears the same name as the umbrella.